Study Helps for James 1:1-8
These study helps for James 1:1-8 are a supplement to
Read + Reflect + Respond and My Reflections.
ALTERNATE VERSIONS
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do. (New International Version)
From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings! My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything. But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. For that person must not suppose that he will receive anything from the Lord, since he is a double-minded individual, unstable in all his ways. (New English Translation)
James, a servant of God and of the Lord Jesus Christ,To the twelve tribes in the Dispersion: Greetings. My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing. If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord. (New Revised Standard Version)
TEXTUAL AND BACKGROUND NOTES
James was most likely the half-brother of Jesus, as well as a leader of the Jerusalem council (Acts 15), but he doesn't mention either of those positions. The Jerusalem council was a meeting to determine the relationship between Jewish and Gentile believers in Jesus. He said then, "It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God."
The Greek word for brothers and sisters (adelphoi) means both male and female believers. See also verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19. The word in the KJV is brethren, which despite its similarity to brothers, is actually used here as a gender neutral plural.
James is in the genre of Wisdom Literature similar to Proverbs and Psalms. It is not a narrative of the life of Jesus, who is not mentioned very frequently in this book. It is not a treatise of systematic doctrine (orthodoxy). It is more a collection of pithy moral/ethical exhortations toward right living (orthopraxy) and right inner attitude/feeling (orthopathy).
Comparing the three versions (NIV, NET, and NRSV), we find these alternative words and phrases which mean basically the same thing but might have different connotations:
- servant / slave: Servant is a word more palatable to our modern ears, whereas slave communicates the intensity of James's discipleship commitment as a Christian leader. Note that each one is voluntary in this context. Jesus is not a bully slave master holding his followers captive by force or intimidation. Instead, he "captivates" us by his love.
- twelve tribes scattered among the nations / dispersed abroad / in the Dispersion: James was writing to a primarily Jewish-Christian audience who had fled Jerusalem due to persecution. (It is also possible that he is addressing believers descended from Jews exiled prior to the time of Christ, such as during Assyrian captivity centuries earlier. Paul had encountered these Jewish enclaves on his missionary journeys, and after he evangelized them, they became outposts for the gospel.) Another word for this kind of cultural dispersion throughout history is diaspora. I think scattered may be easier to understand but it can come across as a random happening. Dispersed seems more active and purposeful, as they were also being sent by God to evangelize the other nations. 1 Peter starts in a similar way: "Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia..."
- pure joy / nothing but joy: One is stated as a positive, the other as a negative. Pure means not mixed with anything else. How does each phrase communicate to you differently about the trials you might experience?
- face trials of many kinds (any kind) / fall into all kinds of trials: I prefer the word face instead of fall, because we face circumstances that naturally come across our paths on the journey of the Christian life, moreso than than accidentally falling into sins that we could have avoided. For "all kinds" or "many kinds", the KJV uses the word divers, which means about the same as diverse, or many different kinds. It isn't always the same thing that comes along, so we have to be prepared for a variety of experiences.
- perseverance / endurance: Persevere seems more proactive than endurance to me, like something positive action you choose to do in a situation instead of passively putting up with it. Yet each word conveys the message of maintaining stamina for tough times.
- finish its work / have its perfect (full) effect: Full effect conveys that the perseverance is working to its desired purpose. We are never quite "finished" until we see Jesus, and there will always be more perseverance along the way. Either way, we grow in strength and firmness.
- mature and complete / perfect and complete: Perfect, as we think of it, can give us the sense that we have to be flawless and never make mistakes. That isn't quite possible this side of eternity. But each of us can be mature, which means we have grown into a fruitful and effective stage of life.
- not lacking anything / not deficient in anything / lacking in nothing: Lacking seems to imply not enough quantity. Deficient seems more concerned with quality. A person could display a lot of zeal or piety, but it could be misguided and not do much good. Anything and nothing are, of course, referring to spiritual growth here, not material possessions.
- lacks wisdom / is lacking in wisdom / is deficient in wisdom: same as above!
- without finding fault / without reprimand / ungrudgingly: all of these phrases communicate that God is gracious and not out to get us
- believe and not doubt / ask in faith without doubting / ask in faith, never doubting: Asking is more active than just believing. Action is believing enough to communicate desire.
- blown and tossed (around) / driven and tossed by the wind: same idea as "unstable" and out of control
RELATED PASSAGES
Rejoicing in Times of Suffering & Trial
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. Matthew 5:12
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God,which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:4-7
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have. Philippians 1:27-29
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:1-5
Equality / Unity in Gender / Social Class
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:26-28
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Galatians 5:1
What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness. Romans 6:15-18
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. Ephesians 2:11-22
Wisdom
The proverbs of Solomon son of David, king of Israel: for gaining wisdom and instruction; for understanding words of insight; for receiving instruction in prudent behavior, doing what is right and just and fair; for giving prudence to those who are simple, knowledge and discretion to the young—let the wise listen and add to their learning, and let the discerning get guidance—for understanding proverbs and parables, the sayings and riddles of the wise. The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. Proverbs 1:1-7
My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding—indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Proverbs 2:1-11
So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Ephesians 4:11-16
BIBLICAL COMMENTARIES
Asbury Bible Commentary
From the Introduction to James / Theology:
"The epistle is not intended to be a primer on Christian theology but a mosaic of admonitions on how to order one's life in keeping with a professed faith in God. Belief in the existence of a God who enters into the experiences of people according to his wisdom and grace is assumed. God demands recognition and requires accountability on the part of humankind. He makes himself available and responds to the sincere appeals of the believer offered in prayer. He hallows the adverse experiences of life and ensures peace and goodwill among people who walk before him in humble faith.
The Messiah has come in the person of Jesus. Through him a believer is enabled to relate to the law with new power and unaccustomed freedom. Although man was created in the image of God, he has fallen into sin and permits the incubation of sin when he yields to his lower impulses despite his understanding of God's will. God, however, provides a new quality of life for those who conquer sin."
"The stark realities of opposition, discrimination, and resentment, however, become the rule rather than the exception. James charges the reader to turn these difficult, trying experiences into spiritual profit. When he commands them to consider it pure joy, he challenges them to take a definite positive stance in the midst of trials. “Take charge!” he shouts, “Welcome the challenge!” This testing of their faith will begin to generate endurance, which serves as a basic ingredient in the development of Christian character.
James challenges the readers to be open to the ultimate effect of endurance—a mature and complete Christian life. The word perfect, a favorite of James, describes “a fullblown character of stable righteousness” (Davids, 69). It comes by making trials work to the advantage of the believer. It sounds great, but it is not easy to do. Each situation requires perception, evaluation, and an informed response. Who has that kind of resourcefulness? It is within reach through prayer."
James directs the readers: Ask God for wisdom; ask in steady faith. The wisdom James has in mind must surely be the kind found in the Proverbs. It is sound judgment, proceeding from a reverence for God (Pr 1:7). To ask in faith is to embrace the way of righteousness and to be committed to it. Admission of need is not reprehensible, but equivocation is intolerable to the Lord. Doubt creates uncertainty and prevents clear thinking. James is graphic in portraying indecision as erratic waves that dictate the outcome—emptiness.
Charles Spurgeon - James 1
Excerpts:
"Happy is that man who serves the Lord, whose whole life is not that of an independent master of himself, but of one who is fully submissive to the divine command. ...Do not sorrow over your trials, do not look upon them as misfortunes and calamities, they are black vessels, but they are loaded with gold. Your choicest mercies come to you disguised as your sharpest trials. Welcome them; do not sorrow over them, but rejoice in them."
James 1:6. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. Now on the shore, now sinking back, now driving fearlessly ahead, then sinking down. This is not the kind of man that prevails with God in prayer, it is not the kind of faith we ought to have in God a faith that is very brilliant on the Sunday, and very dull on the Monday: a faith that is triumphant after a sermon, but which seems to be defeated when we get into actual trouble.
James 1:7-8. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Unstable in everything. Till you get a single heart, till your whole soul is bound up in confidence in God, you cannot expect to be stable in your ways. “Unite my heart to fear thy name,” and then I shall not be a double-minded man.
